Tuesday, 9 February 2021

Three Busts of a Moor by Francis Harwood.


This post under construction.

Updated 4 Dec 2024 - to be continued. I have been meaning to do this for a long time.

 Bust of a Moor.

Attributed to Francis Harwood (1727 - 83).

Working in Italy mainly in Florence from 1752 until he died.

Patinated Plaster.

A Life Mask / Head and Upper Torso

Height 65 cms.

A recent discovery.

Sold by - Auctioneers Pandolfini Casa d'Aste, Florence. Italy.

 Lot 101 on June 30, 2020.

https://www.pandolfini.it/uk/auction-0340/toscana-secolo-xviii-12020002941

Where is it now??































In the absence of any more high resolution photographs - it would appear that this bust is the prototype for the two busts below, but at this point I cannot be 100% sure - the scar on the forehead is not visible and there are real differences in the hair. 

These differences in the hair can probably be accounted for because when making the plaster piece mould the sitters hair would have needed to be protected (probably by some sort of grease) in order to prevent the hair being caught in the setting plaster.

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What to me is plainly obvious is that this bust has been taken from life - the closed eyes suggest that a mould was created around the head and shoulders of the model and a cast then taken.


In order to make the marble busts the eyes would have had to be remodelled and carved but the bust and the rest of the head could be relatively easily transferred to the marble with the aid of a pointing machine.


It is my belief that Roubiliac would have used this method on more than one occasion.






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I have written about Harwoods sculpture previously in my post



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Bust of a Black Man

 Studio of ? Francis Harwood.

 c. 1758.

Black limestone (pietra di paragone) on a yellow Siena marble socle.

 

Overall: 28 × 20 × 10 1/2 inches (71.1 × 50.8 × 26.7 cm

 

Yale Center for British Art, Paul Mellon Collection

 

The centre website is rather vague on the provenance of this remarkable bust.

 

Before Paul Mellon bought it in 1967, the Yale bust had been part of the Esterhazy Collection in Vienna, where it was misattributed to the Renaissance artist Alessandro Vittoria (1525–1608) and called “The Blackamoor”, and in 2006 it became part of the Yale Center for British Art collection.























Excellent images Courtesey

https://collections.britishart.yale.edu/vufind/Record/1669707

In my previous post I wrote



"This remarkable bust may be a portrait: details such as the small scar on the man’s forehead and the subtle depressions in the skin around his temples, nose, and eyes suggest close study of an individual sitter. However, the sculptor Francis Harwood, who was based in Italy, specialized in making copies of classical statues for sale to English Grand Tourists, and so it is also possible that this is a copy or adaptation of an Antique model."

 

"A third possibility is that the bust was made as an allegorical image of “Africa.” A passage from Joseph Baretti’s "Guide through the Royal Academy" (London, 1781) suggests that, by 1781, Harwood’s "Bust of a Man"—or something very similar—had entered the cast and sculpture collection of the Royal Academy. Though we cannot be sure that Baretti is referring to the sculpture on display here, his description suggests that works like it may have been difficult to categorize even in the eighteenth century: AFRICUS.

 

"For want of a better, I give this name to a Head of a Blackamoor, which is in the Niche of this Room.

 

A Friend of mine would have it called Boccar, or Boccor, an African King named in one of Juvenal’s Satires. But, as it has no ensigns of Royalty about it, I imagine it to be a Portrait of some Slave, if not a fanciful performance intended to characterise the general Look of the African faces.

 

Whatever it be, I think it a fine thing of the kind".

 

In the nineteenth century, Harwood’s bust was mistakenly believed to be a portrait of an athlete named Psyche in the service of the first Duke of Northumberland".

 

Another version of this sculpture, which bears Harwood’s signature and the date 1758, is now at the J. Paul Getty Museum.

 

Text above lifted from the Yale Centre for British Art  website


In light of the appearence of the plaster bust it would seem some of this needs to be reappraised




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For several interesting articles on the Harwood busts see:
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Photographs of the two busts shown here side by side for comparison.

 

The details of the ear make it clear that these busts are of the same man.

 

It would seem fairly obvious to me that the detail of the new scar on the forehead would suggest that the Yale bust is the original and that the Getty bust is a later version.

 

The scar on the Yale bust clearly shows the stitch marks which have healed over in the Getty bust.

the hair on the Yale bust has much deeper drilling and the curls are much more defined.

 

The early history and provenance of both of these busts is unclear.

 

It has been suggested that the date on the Getty bust has been recut, but the inscribed signature is close to that on other busts such as the Sotheby's Caracalla.

 

The date of 1758 on the Getty busts implies that it was sculpted in Italy.



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Bust of A Man

 Francis Harwood

 inscribed 1758

 Black stone (pietra di paragone) on a yellow Siena marble socle

 

at the J Paul Getty Museum


http://www.getty.edu/art/collection/objects/1199/francis-harwood-bust-of-a-man-english-1758/?

see also, for a rather verbose article on the two busts:

 http://pdf.britishartstudies.ac.uk/Issues/issue-1.pdf







































The surface of this bust has undergone at least one program of restoration - the Getty "conservation work and analysis shows that the bust’s original, eighteenth-century coating was a medium, translucent brown. 

In fact, conservators have in recent years removed much of the thickly applied black paint, wax, and shellac that had been applied to the bust in the 1980s, in an attempt to bring the surface colour closer to the varied texture and tone of the underlying marble".

 

 

"With noble bearing, this man proudly holds his chin high above his powerful chest. Sculptor Francis Harwood chose a black stone to reproduce the sitter's skin tone. Harwood also chose an unusual antique format for the bust, terminating it in a wide arc below the man's pectoral muscles. Harwood was familiar with antique sculptures from time spent in Florence reproducing and copying them. He may have deliberately used this elegant, rounded termination, which includes the entire, unclothed chest and shoulders, to evoke associations with ancient busts of notable men. Although the identity of the sitter is unknown, the scar on his face suggests that this is a portrait of a specific individual. This work may be one of the earliest sculpted portraits of a Black individual by a European".

 

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Provenance:

 1758 - 1786:    possibly Hugh Percy, first Duke of Northumberland, English, 1714 - 1786, possibly commissioned by him from the artist, possibly by inheritance to his son, Hugh Percy.

 

1786 - 1817:    possibly Hugh Percy, second duke of Northumberland, English, 1742 - 1817, possibly by inheritance to his son, Hugh Percy.

 

1817 - 1847:    possibly Hugh Percy, third duke of Northumberland, English, 1785 - 1847, possibly by inheritance to his brother, Algernon Percy.

 

1847 - 1865: Algernon Percy, Fourth duke of Northumberland, English, 1792 - 1865 (Stanwick Hall, Yorkshire, England)

Described in the 1865 after-death inventory of Stanwick Hall as "a fine bust in black marble - W. Richmond the pugilist - on Italian Marble Plinth."

 

1865 - 1922

Percy Family, English (Stanwick Hall, Yorkshire, England) [sold, Anderson and Garland, Stanwick Hall, Yorkshire, May (no day), 1922, lot 189]    -  description of lot 189 as "A Carved Black Marble Bust of a Negro, 27 in. high, by F. Harwood, on circular Sienna marble plinth and wood pedestal, 4ft, high (in the margin in black ink is indicated the amount of 2.10 pounds)

 

Before 1987  Private Collection (England) [sold, Christie's, London, April 9, 1987, lot 83 to Cyril Humphris]

 

1987 - 1988 - Cyril Humphris, S.A. (London, England), sold to the J. Paul Getty Museum, 1988.


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Of Tangential Relevance -

This dropped into my in box from John Sullivan on 4 Dec 2024.

I thought that this was the most relevant place to save it.


While scanning for news from 'the American plantations' for the year 1735, I came across this remarkable paragraph in Hooker’s Weekly Miscellany. As far as I can tell it has never been quoted or otherwise mentioned in the relevant literature. 'Richard Hooker, Esq. of the Inner Temple’ was the literary alter ego of Dr. William Webster (1689–1758), a Cambridge-educated “country clergyman” and writer on religious topics who had a rather bumpy career, which ended in poverty and isolation. Samuel Richardson was heroically kind to him in his capacity as printer, forgiving debts, etc. Christopher Smart dedicated an ode to him (a powerful poem, especially the first half), and Pope twitted him glancingly in the Dunciad. He gets several pages in Nichols' 'Literary Anecdotes," for anyone interested:  https://archive.org/details/literaryanecdote05nichuoft/page/160/mode/2up

1735 is obviously an interesting year in which to find someone discussing "species" and race or slavery--this is the very year in which Linnaeus publishes his Systema Naturae (a work that Webster couldn't have known, at the time of writing). This is not to imply that the terms of Webster's argument were wholly novel or would have struck his readers as unfamiliar. The discourse around the question of whether the various races of humankind could be taken to represent different "species" had its own tradition by then, and earlier writers had put forward versions of the position adopted by Webster (e.g., the Scottish physician David Abercromy, who writes, in his 1686 'Discourse of Wit,', "[Y]ou shall not be allowed hence to infer, that there are different Species of Men: For this Denomination we take from what is most obvious to our Senses, that is from the Bodies. In which we can observe no such difference...") Winthrop Jordan, in his White Over Black, charts these debates over a couple of centuries. And plenty of more narrowly focused essays and monographs have been published in the decades since, refining the picture. All of which leaves one the more surprised that Webster's little article has totally eluded notice. It reads as follows: 

"It were to be wished, that some Method might be fallen upon in the Plantations, where those miserable Negroes are so very useful, to make the Yoke under which they grown [sic] more tolerable to them. Much might be said on this Head, with regard to the Cruelty of their worse-than-Egyptian Task-masters, and the Barbarities wherewith these poor Wretches are used, as if they were not of the same Species with them, because of a different Complexion; but we refer our Readers on this Subject to the PROMPTERS No[s] XVI and XVIII. which well deserve the serious Consideration of all those who wish well to our American Colonies, and at the same time would cherish and propagate that Spirit of Benevolence to the whole human Species, which is the Glory and Distinction of a generous Nature.”

(Note: The two then-recent issues of the Prompter (the poet-projector Aaron Hill's "theatrical paper") referenced by Webster are those involving the speech of one Moses Bon Sáam, a Free Black military leader in the mountains of Jamaica, who supposedly delivered the fiery address to his Maroon army. The speech is all but certainly fictitious, as is Bon Sáam, but it made a powerful anti-slavery statement and created some waves in that year. Among other published reactions inspired by it was Webster's paragraph.) 

What stands out to me about Webster's paragraph in Hooker's Miscellany, in the context of the abovementioned long-running conversation regarding race and "species," is a certain enlargement of meaning that seems to occur between its first and second deployments of the word "Species"--or that exists, rather, as a vibration between the two. First Webster decries those cruel enslavers who would justify their own behavior under the false pretense that the enslaved "were not of the same Species with them, because of a different Complexion." Later in the same sentence he writes that persons of a "generous Nature" are marked by a "Spirit of Benevolence to the whole human Species," where "the whole human Species" is specifically understood to indicate all races, and most emphatically, Black and white. Against intra-species variation and demarcation, Webster sets species unity and solidarity, and all in the form of an anti-slavery message. I don't know of any other passage, certainly not from this early in the 18th century, to put beside that one.

One could argue that two slightly different shadings of the word "species" are operative here, the first being more precisely zoological--the Homo category, in use since the late 16th century, just about to be revived, later in 1735, by Linnaeus--and the second an older, more general meaning, one that is more (for lack of a better word) humanistic, suggesting humankind in a loose sense (à la OED II.9.e.: "the species, the human race"). There is overlap between the two, needless to say, not perfect but considerable. It may be that the significance I seem to locate in this passage lies precisely in how those two sub-shadings are brought together. The first and more scientific instance can't help but bolster or amplify the second and more general. A generous person maintains a spirit of benevolence toward the "whole species" (humankind) in part because we are all "the same Species" (Homo sapiens, albeit a bit avant la lettre). 

I would highly value the thoughts of any list-members who find this passage intriguing, especially any who are more deeply read than I in the scholarship on this subject. Possibly I'm making the passage out to be more interesting than it is, owing to an imperfect familiarity with the corpus of writings on "species" from the first half of the 18th century.  

At the very least poor forgotten Webster deserved to have this moment of forward thinking chalked up to his otherwise dodgy credit! 











Terracotta bust of Oliver Cromwell perhaps after Bernini



  Oliver Cromwell 

A Terracotta Bust

It has been suggested that the original bust in the Bargello was modelled from a death mak by Bernini.

Supposedly reproduced from a death mask - where is his beard???

H 39 x W 24.3 x D 24.2 cm

Sidney Sussex College, University of Cambridge.


Photographs and details of this bust were recently added to the Art UK sculpture database website

see -  https://artuk.org/discover/artworks/oliver-cromwell-15991658-268501



A gift from Professor Thomas Martyn, 1801.


From the collection's object label: 

'Bought by Thomas Martyn in 1797 from Mr. White, a bookseller of Fleet Street who acquired it at a sale of unclaimed goods at the Custom House and who thought it to have been copied from the bust in the Palazzo Vecchio, which was executed by Bernini from a death mask'.


I have already written a substantial amount on the iconography of Oliver Cromwell

see my blog post below on my parallel blog and 23 further posts between November 2018 and June 2019

https://english18thcenturyportraitsculpture.blogspot.com/2018/11/bust-of-cromwell-by-roubiliac-at.html


There are many versions of the Oliver Cromwell death mask - a subject I do not intend to go into here but suffice to say they all have beards!!

































For a very short video about the head of Cromwell see -

https://www.youtube.com/watch?v=jXrMRNpjn70&feature=emb_title

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The Head of Oliver Cromwell.

Terracotta? with Glass Eyes.in the Bargello Museum, Florence.

Supposedly in the museum since 1738

 Photograph courtesey

 Parliamentary Archives: GB-061

Catalogue Reference:

HC/LB/1/111/14/10

Former Archival Reference:

House of Commons Library Ms 111, Box 14, Photograph 10

http://digitalarchive.parliament.uk/HC/LB/1/111/14/10


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Illustration above from

 THE CONTEMPORARY PORTRAITS OF OLIVER CROMWELL

 by David Piper 

Walpole Soc Journal 1952 - 54.


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Image of the Bargello head above from

https://erenow.net/biographies/cromwellourchiefofmen/30.php


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From the funeral Effigies of Westminster Abbey by Anthony Harvey, ‎Richard Mortimer · pub 2003




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Oliver Cromwell.

Bust in the possession of the Duke of Grafton

 

by John Keyse Sherwin (1751 - 1790).

 

Stipple engraving,

late 18th century

7 in. x 5 3/8 in. (177 mm x 138 mm) paper size.

 National Portrait Gallery.

 

 There is a letter from Horace Walpole to the Earl of Hartford - 5 October 1764, mentioning a bust of Cromwell at the Duke of Grafton's, which certainly refers to this bust.

 

The bust was some time at Wakefield Lodge, Pottersbury, Towcestere, Northamptonshire. Originally built by John Claypole, the son in law of Oliver Cromwell. Acquired from the Crown in 1712 - the Duke of Grafton rebuilt it in 1749 (it was mostly demolished in 1949 - a wing by William Kent survives).

 

In 1785 the bust was in the Piccadilly town house of the Duke of Grafton and is described in Memoirs of the Protectoral-House of Cromwell by Mark Noble, published in 1785, (pages 303 and 304) -  as being of plaster, coloured to represent brass, an exact likeness of the bust in Florence.


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Cromwell

Plaster Cast

Height 277 mm.

Provenance H. Hubert Cust, from whom purchased 1899.

National Portrait Gallery.

info below from the NPG

Another of these casts was sold by Sotheby's New York, 10 January 1995, lot 67.


From the painted gesso bust with glass eyes in the Bargello, Florence; a version belonging to the Duke of Grafton was engr. J. K. Sherwin c.1780, another sold Sotheby’s NY, 10 January 1995, lot 67.

 

1) K. Pearson & G. K. Morant, ‘Portraiture of Oliver Cromwell’, Biometrica, XXVI, 1935, pp 92-93; D. Piper, ‘The contemporary Portraits of Oliver Cromwell’, Wal. Soc., XXIV, 1958, no.13, pl.xiii; exh. Firenze e l’Inghilterra, 1971, no.19.

 


K. Pearson & G. K. Morant, ‘Portraiture of Oliver Cromwell’, Biometrica, XXVI, 1935, pls.lxxxii,lxxxiii.

 D. Piper, ‘The contemporary Portraits of Oliver Cromwell’, Wal. Soc., XXIV, 1958, no.13.

 D. Piper, Catalogue of the Seventeenth Century Portraits in the National Portrait Gallery 1625-1714, 1963, p 95.


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Horace Wilkinson

For the so called Wilkinson head of Cromwell interred at the Sidney Sussex College in 1960 

see the sceptical post 

https://etinkerbell.wordpress.com/2014/12/14/the-incredible-story-of-oliver-cromwells-head/



The Portraiture of Oliver Cromwell With Special Reference To The Wilkinson Head

Karl Pearson and G M Moran Published by London - Biometrika Office, 1935

Is a  scarce work on Oliver Cromwell and authenticity of the Wilkinson Head. With 107 plates. Following the death of Oliver Cromwell on 3 September 1658, he was given a public funeral at Westminster Abbey, equal to those of monarchs before him. When the monarchy was re-established and King Charles II, who was living in exile, was recalled, Charles' new parliament ordered the disinterment of Cromwell's body from Westminster Abbey and the disinterment of other regicides John Bradshaw and Henry Ireton, for a posthumous execution at Tyburn. The heads of the traitors were placed on spikes above Westminster Hall and, after a storm in 1685, the head was removed and passd through various collectors and museum owners with some controversy. 

after spending 28 years on the spike it disappeared only to reappear exhibited in a private museum in London, owned by a Swiss-French collector named Claudius Du Puy.

 In 1795 James Cox, a goldsmith and clockmaker, secured the head from Samuel Russell in repayment for a debt.

 In 1799 Cox sold the head to the Hughes brothers who purchased the head intending to display it in an exhibition of Cromwell artefacts. The exhibition failed to make a profit.


Josia Henry Wilkinson purchased the head in 1815, and for the next century there was some back and forth as to whether it was the true head of Cromwell. Scientific and archaeological analysis was carried out to prove the identity. Inconclusive tests culminated in a detailed scientific study by Karl Pearson and Geoffrey Morant, which concluded, based on a study of the head and other evidence, that there was a 'moral certainty' that the head belonged to Oliver Cromwell.

The gruesome illustrations below from this publication










https://www.lookandlearn.com/history-images/M410956/Skiagram-of-the-Wilkinson-Head-with-the-skull-cap-removed?t=1&q=Cromwell&n=87









1799 Publicity for "Cromwells'" Head
exhibited in Mead Court in Old Bond Street.


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The Gounter Nicoll Monument, Racton, West Sussex and theThomas Missing Monument Crofton and Stubbington, Hampshire

 

Bust of Charles Gounter Nicoll (1704 - 33)

The Gounter Nicoll Monument, 

St Peters Church, Racton, West Sussex.

and the Thomas Missing Monument

St Edmunds Church, Crofton and Stubbington, Hampshire

Here attributed to Louis Francois Roubiliac.

I had briefly  posted some time ago on the subject of this bust in 

http://bathartandarchitecture.blogspot.com/2018/05/the-portrait-sculpture-in-codrington_14.html



This post was prompted by my discovery of the online article by Dr Clive Easter.

The Three Gunter family monuments at Racton, West Sussex.

published in Sussex Archaelogical Collections 156 (2018), 147–158.

see - https://www.academia.edu/39333654/Three_Gunter_family_monuments_at_Racton_West_Sussex

It has been suggested that the monument was made ? by Henry Cheere with the bust subcontracted to Louis Francois Roubiliac

Matthew Craske in The Silent Rhetoric .... his excellent work on 18th Century Church monuments suggested the work of Roubiliac on the Thomas Missing bust and I concur - particularly as we now have some reasonable photographs to compare the two busts.


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For the thorny question of its removal for safekeeping? to the home of Sir Michael Hamilton, Lord Dartmouth and substitution with a resin replica see -

The report and conclusions of the Chichester Consistory Court


https://cofechichester.contentfiles.net/media/documents/document/2019/02/011019_Racton_St_Peter.pdf

The bust was removed and conserved and a cast taken of it by Messrs Plowden and Smith in the late 1990's.

It was intended to replace the original with a resin cast payed for by Sir Michael Hamilton, a distant relative.

It has since been replaced in its original position, with I believe a stainless steel dowel fixing it firmly to the sarcophagus.

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Charles Gounter Nicoll, was baptised on 7 October 1704, the eldest son of George Gounter, MP of Racton, and his wife Judith Nicoll, daughter of Richard Nicoll of Norbiton Place, Surrey. His grandfather, Colonel George Gounter, helped Charles II to escape from England after the battle of Worcester. Gounter succeeded his father to Racton in 1718. He matriculated at New College, Oxford on 4 April 1722, aged 17. 


In 1726, he changed his name by an Act of Parliament, adopting the surname of Nicoll, according to the deed of settlement of William Nicoll. He married Elizabeth Blundell, daughter of William Blundell of Basingstoke, Hampshire, whose mother Alice Blunden was the alleged victim of a notorious premature burial.

 

Gounter Nicoll was returned as Member of Parliament for Peterborough at a by-election on 29 January 1729. He voted with the government and was knighted as Knight of the Order of the Bath on 30 June 1732.

Gounter Nicoll died on 24 November 1733, having had two daughters Elizabeth, and Frances Catherine and was buried in St Peter's Church in Racton. His widow prosecuted a journalist, soon after her husband's death, for defaming him for accepting KB. 

The cost of the prosecution was met from secret service funds. In 1735 she married Lord Lindsey, 3rd Duke of Ancaster with £70,000. Gounter Nicoll's daughter Frances Catherine married William Legge, 2nd Earl of Dartmouth with £100,000 in 1755.

This info needs checking - from Wikipedia.










The photographs here provided by Dr Clive Easter.

I am very grateful to him for kindly responding to my recent request for photographs.

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For comparison The Gounter Bust and the Bust of Thomas Missing.





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Here be the Remains  /  Of the Honourable Sr. CHARLES GOUNTER NICOLL  /  Knight of the most Honourable Order of the Bath;  /  Descended from a long Train of Ancestors  / Fam’d for their Religion, Loyalty and Virtue,  /   He had all the Qualifications  /  Of a compleat and accomplishe’d Gentleman, /  Amiable in his Person,  /  Gracefull in his Address. /  In Private,  /  He was easy, affable, condescending’  /  In Publick,  /  He was steady, uniform consistent;  /  Favour’d by this Prince,  /  And a Friend to his Country.  /  In this distinguish’d Situation, /  Esteem’d, belov’d and honour’d, /  He died the 24th Day of November 1733  /  In the 30th Year of his Age.




The design of this monument is based on plate CXVII from A Book of Architecture by James Gibbs pub 1728.



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The Thomas Missing Monument.

The Marble Bust on the Monument.

Holy Rood Church, Crofton and Stubbington, Hampshire.

 Formerly Crofton.

 1738.








 

 

Thomas Missing built the south transept of the church in 1725 to accommodate his family pews and mausoleum. He was MP for Southampton and the merchant responsible for victualling Gibraltar. He was presumably responsible for the shaped gable and segmental windows to the south transept shown in a mid C19 illustration in the National Monuments Record.

A cursory inspection (given the poor quality of this photograph) suggests to me that the clothing on these two busts are the same.


In my experience Louis Francois Roubiliac was the only sculptor who reused the clothing from his prototypes on other busts - good examples of this are the bust of  George Streatfield, Jonathan Tyers and John Ray and the busts of Hawksmoor at All Souls Oxford and that on the Monument to William Wither. d.1732 in Wootton St Lawrence Church, Hampshire which also both use the same almost baroque drapery.


see - 

http://bathartandarchitecture.blogspot.com/2015/07/jonathan-tyers-and-his-bust-by-roubiliac.html


This suggests to me that Roubiliac used some sort of fairly sophisticated pointing machine to transfer from the original terracottas


Thomas Missing was made freeman and alderman of Southampton in January 1711. 

In March 1715 he obtained a lucrative contract for victualling the garrison at Gibraltar, which he held till his death.1 Five years later he was given similar contracts for troops in Nova Scotia and Newfoundland.2 Returned, presumably as a Whig, for Southampton in 1722, he was defeated in 1727. In September 1728 he proposed to the board of Trade that ‘as he hath a correspondence that way and hath with reputation carried over a great many to America’, he should be engaged to transport yearly a number of Protestant Palatines to Carolina ‘and victual them till they can support themselves’  He died 6 July 1733.

 

 





Photographs here kindly provided by David Dawson Taylor of the Friends of Crofton Old Church.



For Roubiliac's repeated use of similar drapery on busts see -